During the 1990s and 2000s, the so-called Nordic queens of crime and their femi-crime novels conquered the bestseller lists. In feminist-inspired crime fiction, gender roles are often reversed or presented as ambivalent and common themes include male violence against women, rape, child abuse, prostitution and trafficking. The most well-known queens of crime are, amongst others, Susanne Staun, Gretelise Holm, Anne Holt and Liza Marklund.
Tag: Violence against Women
Around the time of the millennium, a new generation of female Nordic authors had their debut. Their signature style was perfomative experimentation with a splash of humour and irony. The authors were building upon a gender-conscious literary tradition and taking inspiration from contemporary gender theorists such as Sara Ahmed and Judith Butler. Leading voices of this generation include Christina Hagen, Kristina Nya Glaffey, Mara Lee and Trude Marstein.
Sofi Oksanen is a literary sensation. Born in Finland in 1977, to a Finnish father and an Estonian mother, she writes in Finnish but calls herself a Finnish-Estonian writer. As a declared feminist, she speaks openly about men’s violence against women and Putin’s rule in Russia.
The novel Uke 43 (2000; Week 43, 2002) exemplifies a central theme in the writings of Hanne Ørstavik. The novel relates the story of Solveig, a newly hired lecturer of literature at a university college in Norway. Solveig admires her elder colleague and role model, Hilde, greatly and constantly seeks her approval. Solveig feels a close affinity to Hilde, and she endeavours to use articles written by Hilde as the guiding principles in her teaching. However, as time passes, Solveig comes to realise that Hilde’s views and convictions have changed, and her disillusionment steadily increases until it reaches a final climax during a party at Hilde’s. Her illusions shattered, Solveig finally loses control in an emotional outburst, unleashing her pent-up frustration.
The focus of women’s works shifted from the sexual aspects of motherhood in the 1930s to children as the targets of wanton violence during the war. The time had come, they thought, to manifest the responsibility for society that Fredrika Bremer and Ellen Key had posited as women’s contribution to civilisation. The focus had shifted, however, from pleading the cause of women to that of children.The focus on children and the social responsibility of mothers was the last attempt by modern women writers to launch a new ethic of human relations and envisage a political utopia of peace. The broad-based, multi-genre effort did not dissipate until the 1960s when motherhood was stripped of its revolutionary content and redefined as either autocratic or powerless. Female characters assumed the position of helpless children in relation to men, and militant mothers were relegated to the status of frustrated housewives.
Sår som ennu blør (Wounds That Still Bleed), a novel in verse by Karo Espeseth, is an account of a sexual sadist and his relationship with a young woman. The novel exposes the connection between gender and war in inter-war Europe. The man is driven by the accumulation of repressed rage, hatred, vengeance, and desire. Espeseth demonstrates his affinity with a general culture of violence that has long been linked to ideals of masculinity and sexuality.Unfortunately, the subsequent debate revolved more around sexual morality, superficial ideals, and literary decadence than the question that Espeseth tries to raise: what is the cause and dynamic of violent sex? In the wake of the pitiless criticism and lack of comprehension that Sår som ennu blør aroused in Norway, Espeseth stopped writing poetry. Not until 1983 did she break her self-imposed silence.
The socially conscious Swedish writer Moa Martinson, The enfant terrible of the welfare state for two decades, her first name was a household word. The sexual, historical, and psychological projects that inform Martinson’s writing are closely intertwined. Much of her fiction documents the awareness of working-class women during a time of great social unrest when the labour movement became a force to reckon with and class consciousness manifested in organised forms, and can also be read as a feminist critique of the failure of the labour movement to demand social reforms for women.Making the fertile body of a woman the centre around which the literary material is organised was new to Swedish literature. Most of Martinson’s female characters are strong but ambivalent. They are bound to their biological destiny but strive to transcend it. She encountered opposition from the critics for her unpolished portrayals of women’s bodies and sexuality. Placing sexuality in the foreground allowed her to depict women’s existential condition.
Inge Eriksen, who lives in constantly critical confrontation with the doctrines of 1968, may also be the Danish author and cultural personality who most consistently promotes the world view of the 1970s. She perceives the world politically, and has been involved in the Danish and international debate regardless of whether it concerned international politics, cultural visions, or the potential of the science fiction genre. With all her criticism, she has remained champion of the whole life, and her novels always navigate between politics, drama, aesthetics, and passion.Another Danish writer, Grete Roulund, had a sharp eye for Western culture. Her tough style, which confused the critics so much that they doubted her gender, was rooted in the body- and gender-consciousness of the 1970s, but the orchestration was new. The tone in Grethe Roulund’s stories is tough, but also filled with unsentimental and dark humour. The texts are less interested in empathy with the victims than in the psychology and ethics that can be studied in the both unfeeling and tormented men. Violence and brutality represent the sickness of a culture that in its fear of the foreigners, of the opposite sex, and of death must constantly face its own downfall.
The Welfare Society Viewed from Below
The writing of Regine Normann (1867-1939) lent a new dimension to the Norwegian region of Nordland. She fused folklore with authentic depictions of everyday life. Her innovative idiom normalises the Nordland dialect in a way that permits the rhythmic narrative style to bring out the region’s mystical and popular mentality.Her many collections of legends, a number of which she had already used in her novels, place her as a folklorist who passed down the oral tradition. Many of Normann’s books revolve around conflicts and power struggles between different generations of women. The autocratic, vindictive, and pietistic mother figure reappears in various guises.The female characters in her Nordland tales have been spared a conventional, middle-class upbringing. Getting pregnant by your fiancé is no sin. In the Nordland of yore that Normann depicts, the natural, unbridled urges of the flesh can find satisfaction. However, Normann’s later works exhibit a pronounced religious tone.