In Greenland and the Sami Language Area, women’s modern literary production began with the political trends in the late 1960s and early 1970s. Greenland and northern Scandinavia were discovered as regions, and the Greenlandic and Sami peoples began to view themselves as ethnic minorities: no longer must they feel inferior to the dominating cultures, now the people’s own voice should be heard in its own language.A new generation of writers emerged in protest against the cultural invasion of the Danes, the Norwegians, and so on, and the women also got involved. This was the same period as the decade of the women’s movement. Women writers in Greenland, Kalaallit Nunaat, and the Sami Language Area, Sápmi, made their entry on the literary stage.
Tag: Gender Roles
Postmodern Storytellers
The Danish author Vita Andersen’s prose poetry was nicknamed knækprosa (broken prose) because the poems were apparently nothing more than narratives made up of lines of uneven length. However, her narrative and characterising poetry is more complex than it initially appears. It is in itself a staging of everyday language, an exhibition of the force, the roles, and the confinement in the lives and speech of the characters, but by no means an artless repetition. The gender roles as a guarantee against a happy interaction between the genders is a central theme in her texts.Charlotte Strandgaard made her debut in 1965, and throughout the 1960s and 70s she wrote a number of collections of poetry and documents that focused on typical problems such as alcoholism, drug addiction, social outcasts, and losers. Her universe is ruled by suffering, misunderstandings between those who want to love each other, guilt, and hopelessness. The tone (and the position) is compassionate, and there is a willingness to find an explanation and a solution. Her adults, like those of Vita Andersen, are wounded children; however, in Charlotte Strandgaard’s world there is a steady insistence on reconciliation and redemption alongside the pain.
On the New Language-Conscious Literature of the 60s and 70s
The Cultural Duality of Emigrant Literature
Social criticism and new consciousness in Norwegian women’s literature of the 1970s.
Based on the new research in women’s studies being conducted at Danish universities in the 1970s, a league of female reviewers arose who wrote about new – and old – women’s literature. They functioned as the propagators of reader experiences as well as the new norm-setters with regard to interpreting women’s literature.The notion of the importance of the woman’s experience, in particular, became an artistic driving force. It led to the creation both of the confessional genre, in which the subjective experience served as a way for the writer and the reader to conquer identity and ‘I’-power, as well as of emancipation literature, in which experience paradigmatically leads to awareness, resistance, and liberation, from marriage or from mental self-oppression.
The works of Danish author and controversialist Suzanne Brøgger tell an unmistakable tale about the dark side of revolt and the consequences of NO. Efter orgiet, in which the characters Organ, Rigor, Vulva, and Mortis perform an incestuous, Oedipal death dance in a Brøggerean version of the Greek tragedy’s rhetoric, sparked the same shock and dismay as twenty years ago when Suzanne Brøgger wanted to free us from love.Her oeuvre began with a NO in 1973, but the publication of Ja in 1984 turned the problem from the previous books on its head, and marked Suzanne Brøgger’s popular breakthrough. Ja turns out to be an artist’s novel in which the female artist is resurrected from the burial chamber of femininity. Suzanne Brøgger’s transition from NO in 1973 to her YES in 1984 is basically about a personal journey to an authorship, an artistic way of life.
The New Women’s Forum of the 70s
The Danish modernism of the 1960s, of which Dorrit Willumsen was a part, had turned, in terms of cultural criticism, towards the modern consumer and mass society and its influence on the existence of the individual. Modernity in the form of commodity society removes the ‘I’ from the self, rendering it a stranger to itself.In Dorrit Willumsen’s texts, the woman is portrayed from the very beginning as the primary victim and the preferred form of expression of modernity; she is both the antithesis and the quintessence of culture. Throughout Dorrit Willumsen’s oeuvre, it is the image of women that becomes the primary symbol of the conflict between outer and inner.