During the mid-1990s, a new genre of literature came to the fore, and was subsequently labelled chick lit. It was an updated version of the classic romance novel, embracing single life and dating culture in the big cities from a gender-perspective. With well-known titles like Sex and the City and Bridget Jones’ Diary as the leading examples, authors such as Henriette Lind, Lotte Thorsen, Kajsa Ingemarsson and Siri Østli have developed their own Nordic variety of chick lit.
Tag: Sweden
Around the time of the millennium, a new generation of female Nordic authors had their debut. Their signature style was perfomative experimentation with a splash of humour and irony. The authors were building upon a gender-conscious literary tradition and taking inspiration from contemporary gender theorists such as Sara Ahmed and Judith Butler. Leading voices of this generation include Christina Hagen, Kristina Nya Glaffey, Mara Lee and Trude Marstein.
From the millennium onwards, the literary scene is populated with new voices that explore themes such as, racism, whiteness, gender, adoption and migration. What the authors have in common is the use of their minority position to reflect over the experience of having a linguistic and cultural double-identity. Maja Lee Langvad, Eva Tind, Athena Farrokhzad and Jonas Hassen Khemiri are among exponents of these new voices.
Sara Stridsberg was born in Stockholm in 1972. Her debut novel, Happy Sally, was published in 2004, and she was awarded the Nordic Council Literature Prize for her novel, Drömfakulteten (2006; The Dream Faculty), in 2007.
In Swedish women’s prose of the 1980s, we find an attitude that is focused on the self and is explicitly critical of language, as well as a thematisation and revision of monstrous and angelic traits that relate to the tradition of women’s literature.
A number of Swedish female poets in the 1980s were accused of writing impenetrably, but they become the central figures of the period. Ann Jäderlund, Birgitta Lillpers, and Katarina Frostenson emerge from a decade of straightforward everyday poetry, and now begin to investigate the slippage between language and the world. They prove its existence, use it, and play with it. Our everyday language to them appears to be an independent and arbitrary system.Many of the female poets of the 1980s also strive to block intellectual reading in order to show language in action. It can be called a language of the body and the senses. Are there other common traits? It is characteristic that the female poets cannot say I in a self-asserting manner – and perhaps do not even want to. They turn their backs on the proud modernist striving for an authentic self. The self that is found in their poems is dispersed.
The Swedish author Carola Hansson’s oeuvre is at the centre of the aesthetic turn of the tide and epistemological turbulence of the 1980s, but her novels still deviate from the main literary path. The books, like so much of the decade’s prose, deal with an identity in dissolution, a lost language, and the evasive nature of memory. The focus of Carola Hansson’s novels is the modernist anti-hero: a homeless, alienated human being seeking his identity without ever finding it.This same dissolved identity becomes a theme in the work of Åsa Nelvin, who already in her debut children’s book, De vita björnarna, (1969; The White Bears), depicts the conflict between the self and the world that will underpin her entire body of works. The hackneyed and ironic traits in her texts multiply and destabilise the ‘I’. They also draw the reader’s attention to the fact that the depiction of this dissolved female ‘identity’ is a means for Åsa Nelvin to discuss women’s relations to language, creativity, and a possible but not yet realisable new femininity.
There has been talk of a turning point in the literary climate of Sweden around 1975. New poets make their debut in part thanks to state publishing subsidies. Space is found for a more nuanced and changing prismatic view of what poetry is and can be. Inner reality begins to be accorded its full significance, as do specifically female experiences.Modernism’s full, rich arsenal of expressions – rooted in symbolism and Romanticism – is available to those women poets making their debuts in the second half of the 1970s who will become the foremost of their generation. They are contemporary with the new women’s movement, and they depict sensuality, eroticism, the dark language of gender, and the peculiar spiritual and bodily landscape of motherhood in very different ways.
Kerstin Ekman is a literary successor to Elin Wägner, and is close to her biting criticism of society and strong pathos. Her oeuvre began with a number of detective novels, but developed away from the detective genre, and the writer brought the detective genre with her into her later novels.In her works, one finds controversial perceptions of God and indications of the metaphysical that delineate a rebellion against the male ideologies, which for thousands of years have absorbed woman into a pattern wherein she must basically fight herself. Kerstin Ekman’s books are very different from each other. She keeps trying out new forms. However, they all concern themselves with lovelessness and love. And with a journey in language through continued transformation towards a core point in the human being: “a point where she is at home with herself.”
During the 1970s, Agneta Pleijel was one of the leaders of the generation of critics that stood up for a new literature that was to be better adapted to society. Like Anna Westberg, she takes her starting point in the aesthetics and ethical ideals that were prevalent in the 1970s. But where the ethical ideals were maintained through the oeuvres of both Pleijel and Westberg, an almost immediate distancing from the predominant realistic aesthetics took place.In the beginning of the 1980s their style became far more tentative and fragmentary. They abandoned objectivity and surrendered instead to a more lofty tone and deeper resonance in their works, which were initially light and optimistic about development and now gradually darken.