Tag: Drama

Tales of Freedom

Social criticism and new consciousness in Norwegian women’s literature of the 1970s.

No!

The works of Danish author and controversialist Suzanne Brøgger tell an unmistakable tale about the dark side of revolt and the consequences of NO. Efter orgiet, in which the characters Organ, Rigor, Vulva, and Mortis perform an incestuous, Oedipal death dance in a Brøggerean version of the Greek tragedy’s rhetoric, sparked the same shock and dismay as twenty years ago when Suzanne Brøgger wanted to free us from love.Her oeuvre began with a NO in 1973, but the publication of Ja in 1984 turned the problem from the previous books on its head, and marked Suzanne Brøgger’s popular breakthrough. Ja turns out to be an artist’s novel in which the female artist is resurrected from the burial chamber of femininity. Suzanne Brøgger’s transition from NO in 1973 to her YES in 1984 is basically about a personal journey to an authorship, an artistic way of life.

Life as a Thing

The Danish modernism of the 1960s, of which Dorrit Willumsen was a part, had turned, in terms of cultural criticism, towards the modern consumer and mass society and its influence on the existence of the individual. Modernity in the form of commodity society removes the ‘I’ from the self, rendering it a stranger to itself.In Dorrit Willumsen’s texts, the woman is portrayed from the very beginning as the primary victim and the preferred form of expression of modernity; she is both the antithesis and the quintessence of culture. Throughout Dorrit Willumsen’s oeuvre, it is the image of women that becomes the primary symbol of the conflict between outer and inner.

With Responsibility for All of Humanity

 The Finnish author Hagar Olsson’s debut from 1916 was brought out the same year as Edith Södergran’s first poetry collection. According to literary historians, the twin events marked the birth of Finland-Swedish modernism. Dagens Press (The Daily Press) hired Olsson as its literary critic in 1918, providing her with a venue to wage her celebrated campaign for ‘modernity’ in art and literature. Her entire literary project is about faith in the life force, the power of the spirit to transform the world, and the artist’s holy calling. She achieved the most significant formal renewal in her dramatic works. Olsson was largely interested in creating political theatre that preaches and agitates.The theme of “the new woman” and associated issues was more conspicuous with each novel Olsson wrote in the late 1920s and early 1930s. Her association with the group that published the radical feminist magazine Tidevarvet and with the Women´ s College for Civic Training at Fogelstad whetted her appetite for women’s issues. 

A Professional Outsider

Elsa Gress’s pen is, in her own word, heretical. The root cause and partial explanation for the repeated theme of being left out is a reflection of her personal experience of feeling like the odd one out, of feeling misunderstood, of speaking but not being heard. In her books of memoirs, the enforced feeling of otherness during her childhood and adolescence is seen as the background against which she establishes herself in the role of “professional outsider”.Her writing career is characterised by the clash between wanting to maintain a marginal position – being an outsider, who sees more clearly – and wanting to be heard and understood. That a woman writer, and particularly a woman who participates in the public debate, will be subject to prejudice is, in Elsa Gress’s view, a fate common to women who pick up a pen.Her own works were either praised as being “just as substantial and perceptive as a man’s” or she was called “acutely malicious as only an intelligent woman can be”. As castigator of society, culture, and gender, she certainly made sure the readers were “listening” – but she did not get them to toe her line.

Beauty and Ugliness, All in One Go

Sonja Hauberg did not reach the age of thirty; she died of typhoid fever. In her lifetime she published two novels, Hvad vil du mig? (1942; What Do You Want of Me?) and Syv Aar for Lea (1944; Seven Years for Leah). She left the manuscript of a novel – April – which was published posthumously in 1961.Her books have a common pattern: the female lead is placed between two men. One is the brotherly friend; they have shared memories and she can be herself in his company. The other is the lover; she struggles to make him understand her. All Sonja Hauberg’s women are disappointed in their expectations of love; it proves impossible to combine friendship and sexuality.

The Duty to Choose a Path in Life

Many Norwegian women writers living under the mid-twentieth-century shadow of war ask this question: what is it like to live at a time when everything has been so drastically changed after a war?Some of these writers address the Second World War directly in their novels, while others work through the psychological crises that have followed in the wake of war. This is true of Solveig Christov, Aslaug Groven Michaelsen, Bergljot Hobæk Haff, and others.

A Language of Flesh and Blood

Torborg Nedreaas made her publishing debut at a relatively late age – thirty-nine years old – with two collections of short stories. She was immediately recognised as a writer of note. The short story genre is as if made for her sure stylistic sense of sculpting a central event into a defined textual parameter. She is consistent in following her selected characters, always sticks to the chronology, and rarely plots parallel storylines. The reader should not be puzzled, reading should not be like solving a rebus, reasoned the author.She writes about outsiders and ordinary people under the yoke of war and capitalism, and she writes from various vantage points. She is concerned with the humbler members of the community, and these are often women and children – the weakest groups.She moves between the working class and the middle class, and major events such as the two World Wars and the inter-war period of the twentieth century form the foundation for her characters’ development and inter-personal relationships. The role of love in the individual’s prospects to act, to do something about personal circumstances and those of others, is always a central consideration.