The work of collecting material from the oral tradition of nineteenth-century Finland received financial support from the government and resulted in one of the world’s largest collections, not only of oral poetry, but also of women’s poetry. At least half of the recorded texts come from women: female singers and narrators.The collection efforts focused on content; rarely was any attention paid to the bearers of the tradition – the people who sang the songs or told the tales. We know that many were women, but virtually all of them remained anonymous and faceless.This article will only look at part of the extensive tradition: the ancient runes, documented in Kalevala meter (lyrical poems and ballads), and itkuvirsi (lamentations), which were sung exclusively by women. In all, there are approximately 145,000 texts in the first group, and approximately 3000 in the second.
Tag: 1800-1900
When the Danish author Magdalene Thoresen let Bjørnstjerne Bjørnson publish her first book Digte af en Dame (Poems by a Lady) the ‘women’s question’ had long been a topic of political debate and a literary theme. Her oeuvre, which would soon prove to be one of the most extensive and significant of the period, addressed the issue in its own particular larger-than-life way, blending some of the most patriarchal notions of Romanticism with aspects of the new cultural departures of the decades to come.The focus of Thoresen’s works is the depiction of nature and people in the Norway that became her adopted country. Her biggest popular success was the two-volume ‘travelogue’ from the northernmost area, Billeder fra Midnatsolens Land (Pictures from the Land of the Midnight Sun). She achieved her greatest success, in the opinion of reviewers and readers, with her travel books, but these did not represent her main genre. Most of her literary output falls within two other genres: the ‘peasant tale’ and the realistic contemporary drama.
With the twenty-four stories in En Hverdags-Historie (An Everyday Story) from 1828, Thomasine Gyllembourg consolidated a new literary tradition – the realistic prose story. She shows her reader around in the external forum where everyday life takes place, ornamented with particulars that might seem like knick-knacks, but which all share in the function of making her universe recognisable actuality. While En Hverdags-Historie shows family life in a concave mirror, a number of Gyllembourg’s other short stories reflect family life in a magic mirror.When Thomasine Gyllembourg wrote her everyday stories, the nuclear family was still a new phenomenon, and she herself had lived through a considerable part of its cultural genesis. With En Hverdags-Historie, she positions herself midstream between the old family with its awareness of lineage and the new family with its orientation towards the individual, and from this vantage point she views the evolution of the family, weighs up loss and gain, and exposes the inherent cracks in the foundation of the nuclear family. The trends identified by Thomasine Gyllembourg in the 1840s thus anticipate the particular modern way of life that would be put to debate some decades later in the literature of the Modern Breakthrough.
Camilla Collett’s major work Amtmandens Døttre (The District Governor’s Daughters) is the first realistic ‘propaganda novel’ in the annals of Norwegian literature, and the first Norwegian novel to take a broad and critical look at conditions offered to women in the better-off strata of society. The work was no run-of-the-mill novel when it was published in 1854-55. Many people were affected by the thematic line of the book: the attack on marriages of convenience and marriages contracted solely to provide for the woman, the complaints about the restricting parameters of life for women. Even the male critics were delighted in the innovation of her style.After Amtmandens Døttre and a volume of Fortællinger (Short Stories), Camilla Colett stopped writing fiction. Instead, she used the 1860s to explore the grey area between autobiography, memoirs, and travel writing. She then took the plunge and concentrated on polemical writings, publishing two new volumes of Sidste Blade (Last Leaves) in 1872 and 1873, and in 1877 the collection that was to be her breakthrough as feminist cultural critic, Fra de Stummes Leir (From the Camp of the Mute).Her writing career drew to a close with two new collections of essays, and a number of one-off articles on a range of subjects. She must be given a large measure of credit for the strong feminist influence exercised on the Norwegian Modern Breakthrough, and she contributed to avoidance of the deep divide between the female and male outlook on sexual morality that marked Danish cultural life in the 1880s.
The nineteenth century was the century of reading, and from the outset women – as readers and writers – captured a large part of the rapidly expanding literary market. Given that it was the women who had formerly been left out of the (Latin) academic culture, these women now formed the majority of all the new readers. Readers were particularly enthusiastic about entertaining prose fiction. Of the new varieties now put into production by the media, the main genres were first the fantastical (Gothic) and later the realistic novel. Women writers had access to the media, if, that is, they could tap into the readers’ desires and needs – and this they could.From the end of the eighteenth century onwards, female authors put their stamp on European popular literature in a manner that literary history has by no means chronicled to any adequate extent.
In the course of a long life the Norwegian author and pastor’s wife Hanna Winsnes wrote – both for entertainment and edification – poetry and religious texts in verse, novels, short stories, and tales for children. She had no real artistic ambition, but liked to tell her ‘stories’ within the family circle and was always interested in the communication of ideas. Hanna Winsnes was well-read and well-versed in the literature of the past and of her modern day. Hanna Winsnes’s written world is generally harmonious and well-arranged, because she never expresses doubt as to the foundation for what is right and what is wrong. She repeatedly returns to the fact that love – between mother and child and between man and woman – along with belief in God and humility have the highest priority in life. Above all, Hanna Winsnes is famous, loved – and criticised – as Norway’s cookbook writer. From its very first edition in 1845, her Lærebog i de forskjellige Grene af Huusholdningen (A Guide to the Various Aspects of Housekeeping) proved to be popular reading.
Elisabeth Hansen wanted to do it all: instruct humankind; write edifying and entertaining novels; describe foreign countries; and discuss the economy, social conditions, and the role of the arts. And thus she did, quite fearlessly, but her greatest gift was displayed in the role of journalist; she had a distinct flair for vivid depiction of detail, and when at her best she had a dry and intelligent wit.Recognition was not forthcoming, however, where the writer would really like to have seen it: for her novels. She insisted that women also had need of learning and intellectual development. This message, however, could not be delivered directly in the context of a novel – she reserved it for the self-portrait that she put on public display. The dogged determination, and the essentially male conduct she chose, was quite remarkable.
In their everyday stories, essays, and novels, the female Romantic prose writers had to express themselves in relation to a male Romantic rhetoric that, in the work of a number of male theologians, served to provide the myth of innocence with substance and sociality in the bourgeois home. Female worthiness becomes a central issue for many female writers of the day.
Female writers of the Romantic movement did not have the academic training in literary tradition enjoyed by the majority of their male colleagues; this did not, however, mean that they approached literature with no prior aptitude whatsoever. If anything, being voracious readers they were stuffed with the male writers’ descriptions of the world and of themselves. They had an overwhelming urge to supplement and correct these pictures of women and the world according to their own minds. The female writers displayed a strong sense of having something new to tell.They were, naturally, aware that they were inscribing themselves in a literary institution that neither bid them welcome to the profession nor accepted their texts as authoritative. It was not easy to win readers for the images of woman and world that the female writers were attempting to project. Furthermore, the gender dualism and idealisation of intimate sphere-femininity of romanticism meant that the women writers struggled to integrate their writing self in their female self-image.
The post-1814 world was a different place. The dual realm Denmark-Norway was dissolved, and Norway entered a union with Sweden. Women’s diaries from the period tell of daily life under the dramatic historical changes. One direct motivation for the women to write their memoirs was often the next generation’s wish for first-hand knowledge of the past.The oldest of the memoir-writers chronicle everyday life and the march of history, and often speak directly to their children or to other close relatives. These reminiscences are intended for the private sphere; they have no literary ambitions. Other memoirists had the public domain in mind. The best-known of these was Camilla Collett. Her work Amtmandens Døttre sounded the starting signal for women authors, and was Norway’s first major realist novel.