Around the 2000s, the personal, once again, became political and a new generation of female poets has since been addressing the globalized, mediarised reality through themes such as gender, identity and the body.Through their poetry, connections are created between intimate, bodily affairs and global issues such as war and climate change as well as questions surrounding white privilege and the traces of colonialism. Among today’s female poets are Mette Moestrup, Aase Berg, Ida Börjel and Gerður Kristný.
A distinct Nordic atmosphere is at the centre of many literary works written after 2000. Snow, silence, darkness and the contrast between a cramped home and nature’s expanse are common features of the linguistic investigation of a female space. This imagery unfolds in the novels and poetry collections of authors such as, Johanna Boholm, Merethe Lindstrøm, Rosa Liksom and Christina Hesselholdt.
After the millennium, globalization and the migration of women from economically unstable countries to the West became a theme in literature. The conception of a global sisterhood was challenged by the reality that many encounters with “other” foreign women were manifestly encounters between an employer and a domestic worker and thereby entailed a superior-inferior relationship. Reflections upon the unequal power relation between women from the Nordic region and their oppressed “sisters” is expressed through au-pair novels, literature about female refugees as well as docuseries and comic strips about the encounter with oppressed women from outside Europe. Examples of authors working with these issues in a literary context are Kirsten Hammann, Sara Kadefors Aasne Linnestå and Åsne Seiersted.
In the 1970s, the indigenous Sami people of the Cap of the North (the northwesterly arctic tip of Europe consisting of counties in Norway, Sweden, Finland and Russia), and minorities, such as the Swedish Tornedalians, began to mobilise and form organisations. The first literary work written by a Sami woman in a Sami language was published in 1971 and since then, many female authors have followed with works that thematise contradictions between majority and minority cultures. In these works, old Sami myths and oral hand-me-downs are brought to bear in the investigation of a particular female Sami identity. Leading female authors include Rauni Magga Lukkari, Synnøve Persen, Maren Uthaug and Rosa Liksom.
Greenlandic literature from 2000 onwards is concerned with, amongst other things, language politics and national pride and with moving beyond the old colonial narratives of power and powerlessness.Whereas Greenlandic authors have, in the past, written primarily for a Greenlandic audience, more recent Greenlandic literature has undergone various changes and become more internationally oriented. Among some of the new leading Greenlandic voices are Jessie Klemann, Julie Edel Hardenberg and Katti Frederiksen.
Around the turn of the 21st century, a new author function arises – also called a seminaut, meaning somebody who perceives the world as accessible material that can be collected and re-worked. The author’s body and private life are understood neither as fundamentally irrelevant nor per definition relevant but rather as material that can be recycled. Exponents of this writing style include, Christina Hagen, Mona Høvring, Athena Farrokhzad and Niviaq Korneliussen.
Contemporary Nordic narratives of insanity and psychiatry are about gender-ambivalence and creativity. Unlike before, much contemporary literature is concerned with how to fundamentally break away from gender in a bid to rediscover a pre-gender condition, where the gendered body and sexual desire are not one and the same.Exponents for this literary tendency are, amongst others, Lotte Inuk, Christel Wiinblad, Beate Grimsrud and Linda Boström Knausgård.
Around the time of the millennium, a new generation of female Nordic authors had their debut. Their signature style was perfomative experimentation with a splash of humour and irony. The authors were building upon a gender-conscious literary tradition and taking inspiration from contemporary gender theorists such as Sara Ahmed and Judith Butler. Leading voices of this generation include Christina Hagen, Kristina Nya Glaffey, Mara Lee and Trude Marstein.
From the millennium onwards, the literary scene is populated with new voices that explore themes such as, racism, whiteness, gender, adoption and migration. What the authors have in common is the use of their minority position to reflect over the experience of having a linguistic and cultural double-identity. Maja Lee Langvad, Eva Tind, Athena Farrokhzad and Jonas Hassen Khemiri are among exponents of these new voices.
The Language Debate in Finland